Prison Families Community Forum Launches Campaign to Fight Inmate Telecom Injustices In New York State
The Prison Families Community Forum needs visual art work! Prison Families Community Forum is a growing network of families directly affected by incarceration in New York State. We are part of a Brooklyn-based non-profit community development organization and are mobilizing families of NYS prisoners to fight the exploitative and dehumanizing practices of New York State, the Department of Corrections and MCI. To keep in contact with loved ones inside, families are forced to absorb charges up to 68% more than anyone else in NYS pays for a collect phone call, a kickback to the state.
We are looking for intense, compelling and even graphic visuals that speak to the hardships faced by families and communities of the incarcerated. Your work will be used for public education, direct action campaign materials, and other forms of print and electronic media, and will help our families more effectively communicate our calls for justice.
Please call for specific details on images which would be most useful. Any visuals representing the injustices of prison are welcome. Artwork may be submitted as JPEGs, prints, or slides and may be sent via email as an attached file and/or via snail mail to the address below.
Please submit art to:
Kym Clark
Criminal Justice Organizer
Developing Justice
c/o Fifth Avenue Committee
141 Fifth Avenue
Brooklyn, NY 11217
718/857 -2990 x41
kclark -at- fifthave -dot- org
From the Encyclopedia of AIDS:
“The pink triangle was established as a pro-gay symbol by activists in the United States during the 1970s. Its precedent lay in World War II, when known homosexuals in Nazi concentration camps were forced to wear inverted pink triangle badges as identifiers, much in the same manner that Jews were forced to wear the yellow Star of David. Wearers of the pink triangle were considered at the bottom of the camp social system and subjected to particularly harsh maltreatment and degradation. Thus, the appropriation of the symbol of the pink triangle, usually turned upright rather than inverted, was a conscious attempt to transform a symbol of humiliation into one of solidarity and resistance. By the outset of the AIDS epidemic, it was well-entrenched as a symbol of gay pride and liberation.
In 1987, six gay activists in New York formed the Silence = Death Project and began plastering posters around the city featuring a pink triangle on a black background stating simply ‘SILENCE = DEATH.’ In its manifesto, the Silence = Death Project drew parallels between the Nazi period and the AIDS crisis, declaring that ‘silence about the oppression and annihilation of gay people, then and now, must be broken as a matter of our survival.’ The slogan thus protested both taboos around discussion of safer sex and the unwillingness of some to resist societal injustice and governmental indifference. The six men who created the project later joined the protest group ACT UP and offered the logo to the group, with which it remains closely identified.
Since its introduction, the ‘SILENCE = DEATH’ logo has appeared in a variety of manifestations, including in neon as part of an art display and on a widely worn button. It was also the forerunner of a range of parallel slogans such as ‘ACTION = LIFE’ and ‘IGNORANCE = FEAR’ and an entire genre of protest graphics, most notably including a bloodstained hand on a poster proclaiming that ‘the government has blood on its hands.’ Owing in part to its increasing identification with AIDS, the pink triangle was supplanted in the early 1990s by the rainbow as the dominant image of ‘gay pride.’ By force of analogy, however, the rainbow itself has, in some countries, become an image associated with AIDS.”
via ACT UP NY:
“There was also the SILENCE=DEATH Project, which was a group of men who had started meeting a year and half before [ACT UP was started], including Avram Finklestein, Oliver Smith, and Chris Lione. They were a whole group of men who needed to talk to each other and others about what the fuck were they going to do, being gay men in the age of AIDS?! Several of them were designers of various sorts—graphic designers—and they ended up deciding that they had to start doing wheat-pasting on the streets, to get the message out to people: ‘Why aren’t you doing something?’ So they created the SILENCE=DEATH logo well before ACT UP ever existed, and they made posters before ACT UP ever existed, and the posters at the bottom said something like, ‘What’s really happening in Washington? What’s happening with Reagan and Bush and the Food and Drug Administration?’ It ended with this statement: ‘Turn anger, fear, grief into action.’ Several of these graphic designers were at that first evening that Larry spoke.”
Big ’up to v-2.
From poster designer Mark Vallen:
Just Another Poster? Chicano Graphic Arts in California, is the first exhibition and book that explores the Poster Art created by dozens of Chicano Artists in California from the late 1960’s to the present... Graphic art has played a key role in El Movimiento (the Chicano Civil Rights movement), and the poster has been used to educate, agitate, and organize Americans of Mexican descent...
The posters frequently use Mexican icons reworked to express a unique Chicano perspective.
Chicano Poster Art became a means to help preserve and promote a culture largely ignored by the dominant Eurocentric society of the United States. Artists glorified Aztec Gods, Mexican Revolutionaries, the Virgin de Guadalupe, Immigrant Farm Workers, and the experiences of everyday Raza (people)...
Most of the work in the exhibit was produced in association with one of six major Chicano art centers and cooperatives: Royal Chicano Air Force (Sacramento), Galería de la Raza (San Francisco) and La Raza Silkscreen Center/La Raza Graphics (San Francisco), Self-Help Graphics and Art (Los Angeles) and the Mechicano Art Center (Los Angeles), and Centro Cultural de la Raza (San Diego). All but the Galería de La Raza were centers of poster production.
Boycott grapes poster by Xavier Viramontes, 1973, offset lithograph, printed by striking farm workers.
Upgrading to a new cell phone? Don’t throw out your old one! If you live in the U.S., send it to Call to Protect.
“Call to Protect is a national wireless phone collection drive designed to provide domestic violence victims and organizations with one of the most powerful tools in the fight against domestic violence... a wireless phone. The program is a partnership between the Wireless Foundation, the National Coalition Against Domestic Violence and Motorola who have worked together since 1996 to provide free phones to victims of domestic violence through the program.”
Free emergency airtime is donated by wireless service providers. Check the FAQ.
Misleading ads, voter intimidation, malfunctioning and confusing ballots... problems continue to plague U.S. elections. And designers are starting to step up.
Design for Democracy is an non-profit organization in Illinois . It’s mission is to:
“Improve the informational and physical systems involved in the American voting experience through education and user-centered research, evaluation, strategic design, and implementation, in order to support an environment in which every voter counts.”
From the about page:
“The team is national. Our focus is local. We approach election issues with a unique perspective: as designers. To do that we have specialists in graphic design, industrial design, interface design, Web site development, anthropology, and usability, all of whom understand the human factors in the voting.
We are objective and independent, and we are valued for our ability to consider all possible solutions without preference to a particular technology, ideology or organization. Our commitment is to the public good and we adhere to standards and practices that preserve our client-focused point of view. Our recommendations and the materials we create will be based on meeting election code requirements and understanding what will be easily implementable by those who operate elections.
Design for Democracy... is not aligned or associated with any corporations, organizations or entities that advocate a specific voting product or service.
Design for Democracy works directly with election officials in both large and small jurisdictions to maximize their resources and achieve specific goals.
For large jurisdictions, we can comprehensively study singular issues and determine areas for improvement in processes, procedures and materials. Then we can apply our knowledge and experience to recommend and implement those improvements.
With smaller jurisdictions, we can apply proven strategies and solutions, including templates that can be easily adapted to a particular need. These templates have already been used successfully in two Cook County, Illinois elections.”
Affiliated organizations include the Industrial Designers Society of America, the American Institute of Graphic Artists, the Usability Professionals Association, and the University of Illinois at Chicago.
Thus far they’re primarily active in Chicago, with a project in Oregon. After a proposed redesign of Chicago’s butterfly ballot, the group then worked to change the Illinois Election Code to implement the redesign and legally allow the use of lowercase letters in candidate names. Student projects include the design of a more universally accessible voting booth and a more efficient document handling system.
Also, the nod to “user-centered research” in the mission statement refers mainly to field research and documentation rather than actual participation by voters and poll workers in the design process. At minimum, the usability professionals should be able to incorporate user feedback and testing into the process rather than just at the initial data gathering phase.
Once the voting process is redesigned, a hard look at how design can facilitate public participation in other processes (such as candidate making, ballot initiatives, campaign financing, city planning, etc.) would be much welcome.
Otherwise, this seems like a good first step towards engaging designers in civic affairs.
A follow up to this brief blog item on ballot design from May 2002.
“There has never been a movement for social change without the arts — theatre poetry, music posters — being central to that movement. Political posters in particular are powerful living reminders of struggles worldwide for peace and justice. Communication, exhortation, persuasion, instruction, celebration warning: graphic art broadcasts its humanity through bold messages and striking iconography.
The Center for the Study of Political Graphics (CSPG) is a nonprofit, tax-exempt educational archive that collects, preserves, documents, and exhibits domestic and international posters relating to historical and contemporary movements for peace and social justice....
The archive includes more than 35,000 posters produced in a staggering array of visual styles and printing media, dating from the Russian Revolution to the present. University, museum, and public collections of this material are rare, and because those that do exist are seldom accessible to the public, CSPG’s commitment to continually exhibiting this rich visual and social history is so critical....
The Center was recently awarded a major grant from the Getty Grant Program to implenient a state-of-the-art electronic cataloging system designed to make the collection even more accessible.”
I do hope “more accessible” includes publishing more of their collection online. On the CPSG site, the exhibit Presidential Rogues Gallery: Satrical Posters 1960 - Present features a mere 11 images. The Sixties Project has published another of the CPSG’s exhibits online. Decade of Protest: Political Posters from the United States, Cuba and Viet Nam 1965-1975 features 67 posters that were shown at the Track 16 Gallery in Santa Monica in 1996.
Though the center limits its collection to posters from peace and justice movements, a thorough study of propaganda technique would also include material from a right-wing point of view. Movements for peace and justice would also do well not to ignore grassroots conservative movements, their history and political graphics.
The image above is copyright 1971 by the Committee to Help Unsell the War, “a coalition of over 30 advertising agencies.”
“iStockPhoto is a collection of royalty-free files contributed by its members. iStock members are part of an international community of artists which has created a huge database, growing at an exponential rate. Members can download from a collection of images, audio, and Flash, browse through our forums on design and photograph.
Members can now download from a database of hi-rez images, audio, Flash and more for [U.S.] 25 cents per download - new members start with 2 download credits to get accquainted.
Download credits are accumulated either by depositing money into your iStock account or from download earnings. iStock uses $.20 from each download to cover its bandwidth costs, and $.05 (five cents) is returned to the member who uploaded the file. This ensures that regular contributors will always have download credits, and all others can download photos for only $.25 each.”
Most stock photography is out of the financial reach of individuals and organizations without a photo budget. Photodisc, the pioneer of the online stock photo market, charges $50 a pop for its cheapest images. iStockPhoto is a kind of mutual-support initiative providing imagery to its members practically for free.
And, through iStockPhoto the photographer, not the photo agency, retains the copyright of the images. Many stock photo agencies have increasly asked photographers to give away more and more of their rights for less and less money.
Unfortunately, for photographers who depend on income from their imagemaking this grassroots initiative is yet another contender in a crowded market. But for those who believe imagery should be free and who want to share it freely iStockPhoto is a beautiful thing.
October 2002 is October 18, 2002 is Media Democracy Day, “a day of education, protest, and calls for change in the interest of the people.”
Media Democracy Day pushes for and promotes a mass media system that informs and empowers all members of society. Media Democracy Day connects existing critical and creative media with active social movements, creating a coherent message for public attention and local and global action.
Following the rise of social movements for feminism, racial justice, and environmentalism in recent decades, international efforts to democratize the media are now mobilizing for education, protest, and change. Media Democracy prioritizes diversity over monotony, citizen control over corporate choice, cultural development over company profit, and public discourse over public relations.
Visit the Web sites in the U.S. and U.K.. Events are planned around the world. This flyer lists some in the U.S., Canada, and Europe.
“Save America’s Clocks is a not-for-profit 501(c)(3) organization dedicated to locating, inventorying and assisting in the preservation and maintenance of all of America’s public clocks. By public clocks we mean any and all clocks that the public sees. That includes street (post) clocks, tower and church clocks, digital clocks...you name it. Non-working clocks betray the public trust and send out a message that nobody’s home. When these clocks are left to deteriorate, we all lose part of our rich heritage.”
Not much on the site yet, but there are lots of pictures of public clocks.
Is this ‘Social Design’? More design in the public interest. I should do a more substantive entry on public clocks. In the meantime, three days of meetings in Tokyo and the jet lag is still killing me. Still haven’t quite shaken the grip of U.S. time.
Found via Ruavista.
The 2002 MacArthur Fellows were announced today. Here are a couple of bios of folks involved in projects I’d consider “social design”:
“Camilo Jose Vergara is a photographer-ethnographer who uses time-lapse images to chronicle the transformation of urban landscapes across America. Trained as a sociologist, he reaches into the disciplines of architecture, photography, urban planning, history, and anthropology for tools to present the gradual erosion of late 19th- and 20th-century architectural grandeur in urban neighborhoods, their subsequent neglect and abandonment, and scattered efforts at gentrification. Repeatedly photographing, sometimes over the course of decades, the same structures and neighborhoods, Vergara records both large-scale and subtle changes in the visual landscape of cities and inner cities in the United States. Sequences reveal, for example, trees growing in abandoned libraries and decrepit laborer housing swallowed by advancing foliage. Over the years, Vergara has amassed a rich archive of several thousand photographs that are a rare and important cache of American history. These images, monuments to the survival and reformation of American cities, are a unique visual study; they also inform the process of city planning by highlighting the constant remodeling of urban space.”
See some of his World Trade Center related photos on the New York Historical Society site or a couple of photos from the New American Ghetto series.
“Paul Ginsparg is a theoretical physicist widely known for creating a computer-based system for physicists and other scientists to communicate their research results. Ginsparg’s document server represents a conscious effort to reorganize scientific communications, establishing a marketplace of ideas of new submissions with minimal editorial oversight and abundant opportunity for commentary, supporting and opposing, from other investigators. Ginsparg circumvented traditional funding and approval mechanisms by developing the software in his spare time and running it on surplus equipment. This system [is] informally known as “the xxx archive,” currently hosted at Cornell University at http://arxiv.org.... All documents are available without charge worldwide through the internet, making the latest results available even for those without access to a good research library. Ginsparg has deliberately transformed the way physics gets done — challenging conventional standards for review and communication of research and thereby changing the speed and mode of dissemination of scientific advances.”
See some remarks about the project he delivered in 1994.
“David B. Goldstein is a physicist with a passion for... improving global energy efficiency. His work, which consistently refutes suggestions of inherent conflict between economic growth and environmental quality, touches on a broad spectrum of energy-related issues — from appliance design, to building construction, to governmental policies in developing industrial nations, to housing and transportation planning — and on developing effective policies to address these issues. Goldstein recognized, for example, that early refrigerators wasted a significant fraction of U.S. electrical output due to poor design. He led the effort to hold an efficiency design contest and then successfully lobbied regional and national regulatory agencies to establish energy consumption standards based on the new design, thus creating a market for the more efficient devices. More recently, he has initiated a project to encourage people, through mortgage lending incentives, to minimize the amount of energy they waste driving unnecessarily. Over the last decade, moreover, he has sought to influence and improve building efficiency standards in Russia and China. Throughout his work, Goldstein draws from his scientific training to eliminate political and economic obstacles to greater energy efficiency, with constant attentiveness to the environmental penalties of energy waste....
Since 1980, he has co-directed the Energy Program at the Natural Resources Defense Council (NRDC) in San Francisco.... In addition to his work at the NRDC, Goldstein serves on the boards of the Consortium for Energy Efficiency, the Institute for Market Transformation, the New Buildings Institute, the Appliance Standards Awareness Project, and the Institute for Location Efficiency.”
The mortages mentioned above are run through the Institute for Location Efficiency. The Location Efficient Mortgage is designed for “people who would like to purchase a home in an urban neighborhood and who would be willing to rely on public transportation and to use locally available services and amenities rather than own a personal vehicle.” Definitely not your typical envrionmental NGO.
“Brian Tucker is a seismologist whose work focuses on preventing readily avoidable disasters in the world’s poorest countries by using affordable civil engineering practices. He founded GeoHazards International (GHI) after recognizing that multi-story residences, schools, hospitals, stores, and offices built from adobe, stone, or unreinforced masonry in many regions of the world are death traps when earthquakes strike. GHI is the only not-for-profit, non-governmental agency dedicated to preventing structural failures in developing countries. Tucker works on-site with local governments, artisans, and citizens to implement cost-effective measures to construct or upgrade schools and other public service buildings and to educate residents about damage-prevention measures. He is an expert at adapting techniques used by developed countries in risk-mitigation projects so that they fit within the social, political, and economic constraints of at-risk communities in the developing world. GHI’s principal focus on schools is particularly important because their typically poor construction makes them a common source for earthquake casualties. His current work to develop and apply a Global Earthquake Risk Index is designed both to estimate risk and to motivate risk-reduction measures. His efforts have dramatically reduced the potential for death and injury to children and others from earthquakes in vulnerable cities around the world.”
Stanley Nelson is a documentary filmmaker with over 20 years’ experience as a producer, director, and writer.
“His award-winning film, The Black Press: Soldiers without Swords, synthesizes biography and history, bringing clarity and dimension to the often neglected role of black journalists in chronicling American history. In Marcus Garvey: Look for Me in the Whirlwind, Nelson examines an enigmatic African-American icon, illuminating character and cultural context. With Puerto Rico: Our Right to Decide, he probes still farther afield, considering the implications for political democracy arising from the historical trajectory of confluence and conflict among Anglo, Spanish, African, and indigenous social structures. He is currently working on a documentary about the murder of Emmett Till; other projects include the heritage of the African-American middle class on Martha’s Vineyard and on the international anthropology of the transatlantic slave trade.”
More of his film credits are listed here.