product
26 August 2008 | Bigger Better Bottle Bill
Yesterday the New York State Assembly passed legislation to update the State’s “Bottle Bill”... with the “Bigger Better Bottle Bill.”
The bill (A-8044-A/Sweeney) expands the five-cent bottle deposit and refund to include non-carbonated beverages such as bottled water, iced teas and sports drinks. Unredeemed deposits will help fund New York’s Environmental Protection Fund. The old bottle bill did not require deposits on non-carbonated beverage containers, nor did it mandate that revenues from unclaimed deposits be paid to the State. Bottled water, teas, juices and sports drinks didn’t much exist when the initial law was passed in 1982, but have since grown to 25% of the market.
From the bill’s accompanying memo:
“New York’s ‘bottle bill’ is one of the State’s most successful recycling and anti-litter initiatives. There is less litter and broken glass in our streets, farm fields, playgrounds, parks and beaches as a result of the bottle bill. It has also reduced the burden of solid waste disposal that is shouldered by local governments and taxpayers.
Since the enactment of the original bottle bill in 1982, non-carbonated beverages such as bottled water, juices, teas and sports drinks have become extremely popular. Millions of bottles and cans from such beverages end up in the trash or littering the environment because consumers lack an incentive to recycle such containers.
Updating the bottle bill to include non-carbonated beverages will provide an incentive to make our environment cleaner and safer by increasing recycling. By requiring beverage companies to provide unclaimed deposits to the State for deposit into the EPF, the bill will also generate new funding for State and local environmental programs. It is estimated that expansion of the bottle bill will result in at least $100 million for deposit into the EPF.”
Watch a two minute video overview on YouTube from the Surfrider Foundation.
The bill was passed unanimously in the Assembly, but faces opposition in the State Senate. The law is opposed by big beverage corporations, grocers and liquor store owners who anticipate higher operating costs. On the other hand, the bill has an impressive list of supporters. NYPIRG has a campaign page up at http://www.nypirg.org/enviro/bottlebill.
Bottlebill.org tracks container deposit laws around the world that require a minimum refundable deposits on beverage containers.
Do Artifacts Have Politics?
After much searching I finally found an electronic version of this essay via a dead link and archive.org. I’m posting here to save it from the memory hole — and have fixed the HTML formatting in the process.
By Langdon Winner, from The Whale and the Reactor: A Search for Limits in an Age of High Technology. Chicago: University of Chicago Press, 1986. 19-39. This essay first appeared in Daedalus 109 (1980): 121-36.
No idea is more provocative in controversies about technology and society than the notion that technical things have political qualities. At issue is the claim that the machines, structures, and systems of modern material culture can be accurately judged not only for their contributions to efficiency and productivity and their positive and negative environmental side effects, but also for the ways in which they can embody specific forms of power and authority. Since ideas of this kind are a persistent and troubling presence in discussions about the meaning of technology, they deserve explicit attention.
Writing in the early 1960s, Lewis Mumford gave classic statement to one version of the theme, arguing that "from late neolithic times in the Near East, right down to our own day, two technologies have recurrently existed side by side: one authoritarian, the other democratic, the first system-centered, immensely powerful, but inherently unstable, the other man-centered, relatively weak, but resourceful and durable."1 This thesis stands at the heart of Mumford’s studies of the city, architecture, and history of technics, and mirrors concerns voiced earlier in the works of Peter Kropotkin, William Morris, and other nineteenth-century critics of industrialism. During the 1970s, antinuclear and pro-solar energy movements in Europe and the United States adopted a similar notion as the centerpiece of their arguments. According to environmentalist Denis Hayes, "The increased deployment of nuclear power facilities must lead society toward authoritarianism. Indeed, safe reliance upon nuclear power as the principal source of energy may be possible only in a totalitarian state." Echoing the views of many proponents of appropriate technology and the soft energy path, Hayes contends that "dispersed solar sources are more compatible than centralized technologies with social equity, freedom and cultural pluralism."2
Knit-in for Peace
On March 19, the Granny Peace Brigade met in the rain in front of the military recruiting station in Times Square to mark the 5th anniversary of the U.S. invasion of Iraq, “knitting ‘stump socks’ for amputee veterans, baby blankets and other items for Iraqi families.” There were a lot of great protest actions Wednesday, but the forceful assertion of care here is striking. Grannies vs. generals; slow, manual creation vs. fast, technological destruction — this is not just non-violence, but perhaps an opposite of violence. Here’s another short video.
Every Wednesday from 4:30 to 5:30 pm Grandmothers Against the War holds a vigil at Rockefeller Center. All are welcome.
‘It’s completely off-grid.... If you look at the cost of a FEMA trailer, it’s ridiculously expensive and has a very short lifetime.... This is something that can provide a lot of the things a FEMA trailer doesn’t, like power and self-contained sanitation, and be substantially cheaper.’”For more about the project see articles on Minnesota Public Radio, Shelter Architecture, and the Activist Architect blog. (Thanks, ravenmn!)
