Q-Drum Rollable Water Bottle

“Water in adequate quantities is too heavy to carry. The burden of fetching water, invariably over long distances by cumbersome and far too often, unhygienic means, is all too evident in rural Africa.... The Q-Drum is a low cost rollable water container for developing countries. The idea of the Q-Drum originated in response to the needs of rural people for clean and potable water, as well as easing the burden of conveying it....

The Q-drum is user friendly and the unique longitudinal shaft permits the drum to be pulled using a rope run through the hole. There are no removable or breakable handles or axles, and the rope can be repaired on the spot or replaced by means available everywhere, such as a leather thong or a rope woven from plant material.”

More: http://www.qdrum.co.za

Watercone

The Watercone is a transparent, polycarbonite cone tuns salt water into potable water cheaply using the power of the sun. The system can produce one liter of clean drinking water a day. Salt water poured into the base evaporates and condenses onto the wall of the cone, trickling into a circular trough at the inner base of the cone. Then just unscrew the cap and turn the cone upside down to pour the potable water into a drinking device.

The cone is non-toxic, non-flammable and 100% recyclable. The black pan for the saltwater is made out of 100% recycled plastic.

More: http://www.watercone.com

Safe Bottle Lamp

“In his hospital alone they were seeing someone die from lamp burns three times a week and thousands of people horribly disfigured, their lives ruined by a preventable accident....

Lamp-burns, [Wijaya Godakumbura, a surgeon in Sri Lanka,] realized, are a disease of poverty. Only the very poor use makeshift lamps. And because they are very poor, no-one is much concerned to do anything to help them. Most of the victims are female and nearly a third are children. Yet, it seemed to him, the problem was preventable....

‘I decided the best design was based on a simple Marmite bottle – small and squat, with two flat sides – equipped with a safe screw-cap to hold the wick. That way, the bottle was more stable. The fuel does not spill if the bottle overturns. It cannot roll. It is strong enough not to break if dropped.’”

More: http://www.safebottlelamp.org

In these pages I’m usually down on depoliticized, product-based fixes for poverty. But then sometimes the impact of a simple change in form is astonishing.

While Google Print and the Open Content Alliance have recently been the subject of big headlines about their plans to digitize old books, the David Rumsey Map Collection already has 12,600 historic maps online:

“The collection focuses on rare 18th and 19th century North and South America maps and other cartographic materials. Historic maps of the World, Europe, Asia and Africa are also represented. Collection categories include antique atlas, globe, school geography, maritime chart, state, county, city, pocket, wall, childrens and manuscript maps.”

One can search, view, and juxtapose maps on the Web, as well as download high resolution images in MrSID format. The images are posted under a Creative Commons license. Read more from Rumsey on oreilly.net.

Just when you’re pounded by clients and far too busy to think about updating your blog, Print magazine publishes a nice little write-up pointing readers your way:

“Most designers agree, even insist, that design is more than clever imagery selling goods and services — it also influences how societies function. Social Design Notes, a remarkably informed and highly useful blog edited by John Emerson, explores design’s sociopolitical power and inspiration. A New York activist and designer who oversaw Web sites for Amnesty International USA and Human Rights Watch, Emerson launched his blog is 2002 as a ‘bridge between design activism — to push designers to think about acting in the public interest and to help activists see how design can facilitate their campaigns.’ Emerson explores how design is used to support and challenge the status quo, posting one historical note about the ‘Black Panther Coloring Book’ created by the FBI during the civil-right movement, and another about South Africa’s use of the comic book to prepare its citizens for their first election. Emerson also discusses the built environment, praising former New York mayor Rudolph Giuliani for having championed design to improve the lives of the disabled. And Social Design Notes’ Resource page contains tools — such as free stock photos — designed to convert readers into true reformers.”

The July/August 2005 issue also has a several excellent articles on sustainable design, and is worth checking out for this alone.

But it makes you wonder — why doesn’t the magazine itself use recycled paper? Despite the “In Print” column which touts the magazine’s “early environmental outlook,” this is not addressed. So, do they care about sustainability or not? I know design magazines are hardly a lucrative venture, but the article “Fiber Optimistic” on page 57 points out that cost differences between recycled paper and not are nowadays “negligible.”

But then why not take it a step further. If toxic printing processes and non-recycled paper are harmful to the environment, why not consider sustainability as a criteria for your annual design competition?

Imagine what a massive force the AIGA could be if they required printed entries to their annual showcase use recycled paper.

Would this punish designers for the choices of their clients? Perhaps, but then why shouldn’t judging the beauty of a product take into account the nature of physical object itself? If designers care about competitions, why shoudn’t they push their clients that much harder? Why don’t all design competitions consider sustainability as a criteria? Does this impose some kind of “political” viewpoint? One could argue that not requiring this broadcasts a political viewpoint just as clearly.

Would the AIGA’s dues paying members revolt? Certainly some, but as the issue of Print notes (p. 11):

“This year the AIGA formed a national task force to develop policies and programs for the organization in support of sustainability. Following a poll revealing the environment to be the profession’s most pressing concern, the Worldstudio Foundation and the AIGA, through their ‘Design Ignites Change’ collaboration addressing social issues on a local level, made sustainability the focus of their first project.”

Hell, the AIGA’s last national conference was largely devoted to discussion of sustainability.

So at what point does sustainable design cease to be a “special issue”? When does it become incorporated as a fundamental part of what we do? And when do our design institutions take a stand and show some leadership? When do we start demanding it?

Is this all unreasonable? I would point out that it’s already happened once before. The American Institute of Architects, another national design association, went through a very similar internal debate years ago and came out embracing the green.

...

Update July 18, 2005 — Print responds:

“It’s true, Print does not currently use recycled paper, but we are looking into doing so as soon as our current supply of paper is fully depleted. It has been an economic issue in the past, but we are hoping to persuade our publishers to spend a little extra on this aspect of responsibility.”

Via Visual Resistence I found this call for entries:

“SAW (Street Art Workers) is seeking posters for an international street art campaign about land and the effects of globalization. We want you to design and submit posters that will be printed and wheatpasted in cities across Europe and North America. The strongest designs will be published as a mass produced, newsprint poster collection. This will be a 24 page, 2-color newspaper which will include up to 30 posters. SAW will pay for the printing, and volunteers will distribute the posters. The majority of posters will be wheatpasted in public by participating artists and folks who just want to paste up their city.

Based in the U.S., SAW is a network of printmakers, stencil artists, graffiti writers and painters who use the streets for art and activism. We are taking back our cities and towns from the businessmen, cops and politicians who define public space for their own benefit. As a volunteer-run group, we make street art for political campaigns and post each other’s work across North America. Since 2001, our projects have talked about prisons, the mass media and utopian ideas for the future.

We want posters that build connections between international struggles and actual organized projects with high profile publicity. We especially want to see multilingual submissions and work from the perspective of women, Third World communities and indigenous/First Nations. We suggest that artists collaborate with grassroots, social change organizations of their choosing to make posters. We want posters that are both imaginative and relevant to “on the ground” organizing around issues of land, housing and globalization. Working with an organization is not required, but it is encouraged.

It could be argued that Christopher Columbus began our current age of globalization when he washed up on the shores of the New World. The slave trade, imperialism and resource theft that followed in Asia, Africa and America were a brutal beginning for globalization. Today imperial conquest has been refined into cold, impersonal corporate bureaucracies. In the last 30 years these corporations have become economic giants more powerful than many countries. Setting up global assembly lines, today’s corporations move freely around the world forcing countries, rich and poor, to surrender their land, resources and labor. In the process, corporations have made massive profits shifting wealth from the global south to the industrialized north, from the impoverished and working people to the rich and powerful.

SAW wants to look at how this form of globalization has affected our lands and how people are fighting back. How has it affected land in the cities — especially housing? How has globalization impacted land and workers in the countryside with farming, mining, drilling, logging and other resource extraction? What are the connections between land struggles in the global south, indigenous nations and the industrialized north? What are some of the connections between the landless peasants movement of Brazil and the squatter movements of Europe and North America? What links together the struggle against dams in India, hydroelectric projects Canada and water privatization in Latin America and South Africa? How are farmers and campesinos resisting industrial agriculture, like biotechnology and GMOs (genetically modified foods), in the U.S., Mexico and India? What organizing strategies have worked and hich ones have failed? These questions are a starting point. We want to see more questions from you and some hard-hitting answers. We want powerful ideas and inspirational art that we can broadcast directly to the streets in 2005.”

The deadline for submissions is September 1, 2005.

For more info, visit streetartworkers.org

Those little blue stickers are popping on the streets of New York again. This Saturday, on the one-year anniversary of the invasion of Iraq, millions will take to the streets to call for peace. Protests are scheduled in over 50 countries, with over 200 events planned around the United States.

United for Peace and Justice has made variations on their “flag” flyer template available for download with space to add details about your local event or create your own translation, and with rotated globes for events in Africa, Asia, or Europe.

By now there are plenty of downloadable flyers on the Web, but few designed for translation and personalization, while retaining a generally persistent brand. I’ve not seen another organization producing anti-war posters this user-oriented.

Except the Bush-Cheney presidential campaign.

From Wired:

“The Bush-Cheney presidential campaign disabled features of a tool on its website Thursday that pranksters were using to mock the Republican presidential ticket.

The tool originally let users generate a full-size campaign poster in PDF format, customized with a short slogan of their choice. But Bush critics began using the site to place their own snarky political messages above a Bush-Cheney ’04 logo and a disclaimer stating that the poster was paid for by Bush-Cheney ’04, Inc.”

See a handful of sample posters in this nostalgic Fash piece.

From Beyond Vietnam: A Time to Break Silence:

“In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military ‘advisors’ in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, ‘Those who make peaceful revolution impossible will make violent revolution inevitable.’

Increasingly, by choice or by accident, this is the role our nation has taken — the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.

I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a ‘thing-oriented’ society to a ‘person-oriented’ society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: ‘This is not just.’ It will look at our alliance with the landed gentry of Latin America and say: ‘This is not just.’ The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: ‘This way of settling differences is not just.’ This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not call everyone a Communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.”

— Dr. Martin Luther King, Jr., April 4, 1967.

Search and replace “napalm” with “depleted uranium”, “Communism” with “terrorism”, “the seating of Red China in the United Nations” with “withdrawing from Iraq.”

On the power of posters, pamphlets, and petitions in the time of globalization.

From “Sailing the Black Atlantic,” by Adam Hochschild, a review of Making the Black Atlantic. Britain and the African Diaspora, in The Times Literary Supplement, October 6, 2000:

“By requiring a complex skein of transport, trade, credit and insurance ties that connected Europe, Africa and the Americas, slavery and the slave trade were the core of the eighteenth century’s version of globalization.

In turn, one might call the black diaspora the era’s Internet. As Walvin points out, it was an information network. Word of the dramatic blossoming of abolitionism in England, for instance, was eagerly carried back across the Atlantic by black sailors, and by black domestics brought back and forth across the ocean by their West Indian masters. Slaves waiting on plantation dinner tables in Jamaica or Barbados listened hard when their owners cursed the do-gooders in Parliament, or the Quakers, who organized a huge boycott of slave-grown sugar. News from each side of the Atlantic affected the other. Reports of hundreds of abolitionist petitions flooding Parliament helped spark some of the revolts among impatient slaves in the Caribbean. The first major uprising, in the French colony of Saint Domingue (later Haiti) in the 1790s, provoked a backlash in Britain against the abolitionists, but a later one, in Jamaica in 1831-2, was crucial in hastening emancipation.”

From The New York Times, August 28, 2003:

“Designing for the Dispossessed
by Alastair Gordon

At age 29, Cameron Sinclair was among the youngest speakers at the International Design Conference in Aspen, Colo., last week. He nonetheless brought a full auditorium to its feet Thursday morning with a review of his work with Architecture for Humanity, a nonprofit organization he started from his Manhattan studio apartment with a scattering of volunteers and a shoestring budget.

Over the last four years, Mr. Sinclair’s group has helped generate programs and designs for disaster relief in 20 countries, including Afghanistan, Kosovo and South Africa.

Mr. Sinclair’s talk, peppered with well-rehearsed lines (‘All I ask is that they design like they give a damn’) was tailor-made for a design conference that took global concerns with safety as its theme.

‘He has been a mainstay and hero of the conference,’ said Paola Antonelli, a curator at the Museum of Modern Art in New York and a chairwoman of the conference. ‘He’s asking architects to take a risk and forget about immediate profits.’

Mr. Sinclair’s appearance alongside more established design figures is evidence of a shift, particularly among students and younger designers, toward social responsibility.

‘Would someone like me have been invited to speak here five years ago?’ Mr. Sinclair said. ‘Probably not. But a lot of younger architects don’t want to design doorknobs in boutique hotels anymore. They want to be engaged, they want to help find solutions to critical problems.’

Of course, Mr. Sinclair is not the only one generating designs for relief. The Rural Studio, based in Auburn, Ala., has helped provide housing for the rural poor since 1993, and Shelter for Life, a volunteer group based in Oshkosh, Wis., has built houses in Afghanistan. But through persistence, personal charm and a marriage to a journalist who writes press releases and grant proposals, Mr. Sinclair has managed to make himself the center of a global network of designers, engineers and relief groups.

Mr. Sinclair and his wife, Kate Stohr, 29, have gone a long way with limited means. He was laid off from his job as a project architect at Gensler a year ago, and has devoted himself to Architecture for Humanity full time ever since. ‘Here we are doing health programs around the world,’ he said. ‘And we can’t afford health insurance for ourselves.’

Four days after 9/11, the United Nations High Commission for Refugees called Mr. Sinclair, he said, to tell him he was on a list of people that could be asked to help with the coming relief effort in Afghanistan. ‘I told them I hope it’s a long list,’ he said, ‘because I’m a 28-year-old alone in my apartment.’ (He put them in contact with architects and engineers in Pakistan and other neighboring countries.)

During the 1960’s and early 70’s, young architects as a rule felt almost obliged to address issues like affordable housing and community planning. But by the time Mr. Cameron arrived at the Bartlett School of Architecture in London in the late 1990’s, these concerns had given way to a preoccupation with signature design and theory.

‘I was the black sheep of my class,’ said Mr. Sinclair, who designed housing for the homeless as his thesis project. ‘My fellow students were more interested in getting into Wallpaper magazine.’

He does not feel like a black sheep anymore. In the past two months, more than 120 people have applied to work for him as unpaid interns, most of whom had to be turned away.

‘A lot of my generation is disillusioned,’ Mr. Sinclair said.

‘You finish school, start with a big firm, and become a CAD monkey working in a little cubicle,’ he added, referring to computer-animated design. ‘You’re told that only one out of a hundred will make it as a name architect. That’s depressing.’

Mr. Sinclair, who was raised in London, showed his organizational knack two years ago when he founded the ‘Uncoordinated Soccer League’ in New York for unathletic designers, a dozen of whom ended up volunteering for his group.

In 1999, with a budget of just $700, Mr. Cameron held a competition to design transitional housing for refugees returning to Kosovo. He received nearly 300 entries from 30 countries, including a modern yurt built around a central column by the Oakland-based firm Basak Altan Design. ‘Refugee shelter is usually a last-minute, ad hoc affair with little in the way of advance planning,’ Mr. Sinclair said. His goal was to provide shelters where refugees could live for years while rebuilding homes.

The jury, which included the architects Tod Williams, Billie Tsien and Steven Holl, picked 10 winners. Five prototypes were built, including a structure made of paper by Shigeru Ban of Tokyo and a shipping container lined with plywood by the Australian architect Sean Godsell.

Gans & Jelacic, a firm in New York, built a prototype of their entry, a triangular structure that pops up from a container with the help of a standard car jack.

I-Beam Design, another New York firm, designed a shelter made from wooden shipping pallets. ‘We were looking for a simple solution and realized that supplies sent to disaster areas are often shipped on these pallets,’ said Azin Valy of I-Beam. ‘We wanted a universal system that a child could put together.’

Ms. Valy and her partner, Suzan Wines, built a prototype in an abandoned lot in the South Bronx. Within weeks, a homeless man had moved in; and a week after that, the city had torn it down.

For all his persuasive ways, Mr. Sinclair has so far failed to actually build anything in Kosovo. He is among the first to acknowledge the failure. ‘We architects enjoy a pat on the back, but unless you build it, it’s just an idea,’ he said.

However thoughtful they may be, designs intended for developing countries often fail to consider local conditions. Muslim countries, for example, typically require separate facilities for men and women. Steel shipping containers, used in several submissions, may, in fact, be unsuitable in tropical climates. And structures that are hard to assemble are of limited use when recipients are largely women, children and older men.

‘It’s important that architects consult with the beneficiaries, which seems obvious, but this doesn’t always occur,’ said Erin Mooney, deputy director of a project on displaced people for the Brookings Institution and Johns Hopkins University.

Gans & Jelacic were one of the few who went into the field. Deborah Gans attended the Refugee Studies Center at Oxford University while her partner, Matthew Jelacic, visited refugee camps in Bosnia. There, tents outside Sarajevo had collapsed under snowfall.

Mr. Sinclair and Ms. Stohr married while organizing the Kosovo competition, and they left shortly afterward for a monthlong honeymoon in South Africa. ‘The honeymoon lasted two days,’ Mr. Sinclair said. While his wife began reporting an article on a rape epidemic in South Africa, later published in The Pittsburgh Post-Gazette, Mr. Sinclair met with urban planners and visited shantytowns.

Two and a half years later, in May of 2002, Mr. Sinclair staged a competition for mobile medical clinics that could be used to treat AIDS in Africa. He received more than 530 submissions from 51 countries. (An exhibition of entries is touring five countries, ending with South Africa.)

The proposal that won first place, by jury, is a self-sufficient clinic with a satellite dish, solar power and a water collection system. The clinic, designed by Khras Architects of Denmark, would be made from a lightweight metal skeleton with natural materials added for local texture.

‘Instead of one solution we wanted to come up with a system,’ said Mads Hansen, a member of the Khras team. ‘In Africa, especially in remote areas, you don’t just get a spare part from down the road.’

Mr. Sinclair is trying to raise $20,000 to send four finalists to meet with doctors and relief workers in South Africa before building prototypes.

‘Architects pride themselves on having a vision of the future, but in this case they’re not rising to the crisis,’ said Rodney Harber, an architect in Durban, South Africa, who has worked on AIDS-related projects for 10 years. ‘Cameron has made a real contribution. His competitions and Web site have helped to stimulate a global dialog.’

Mr. Sinclair and Ms. Stohr see their role over the next few years as advocates, shepherding their various projects to completion. ‘I’m hoping to one day watch the sun set in Africa while we sit on the porch of our mobile health clinic,’ Ms. Stohr said.”

Some interesting ideas in the mix. In 2002, I visited the church / community center built of cardboard tubes that Shigeru Ban constructed in Kobe after the horrible earthquake of 1995. It was still standing and very much in use.

The winning clinic is designed so it can be locally built, run, and maintained. The design criteria for the mobile clinic are as follows:

1. The unit should adequately house, transport and be easily operable by a small team of medical professionals (2 to 5). Storage of equipment and medical supplies should be taken into consideration.
   
   
2. The clinic should be cost-effective. If possible it should be built using sustainable materials and construction techniques. Designers can make use of either advanced or simple technologies and should look to take advantage of local materials, construction techniques and labor.
   
   
3. The unit should be mobile and durable enough to be transported through widely diverse areas of Sub-Saharan Africa. Topography and terrain should be taken into account. Ease of maintenance and repair are essential.
   
   
4. Entrants should take into consideration the tasks performed within the clinic. Although the unit will primarily be used for the prevention, testing and treatment of the virus and associated infections, it must also be a place where health care professionals can teach and disseminate information.
   
   
5. In addition to HIV/AIDS, many other deadly but treatable diseases afflict the African continent, chief among them tuberculosis and malaria. The ideal design will take into account the varying health care needs of the population and should be easily adapted to treat these other diseases and conditions.
   
   
6. One of the major obstacles is the stigma surrounding the disease and this should be taken into strong consideration when designing. If a clinic arrives into a remote area for the first time, think how it will be received into the community.
   
   
7. Finally, the ideal design will also create opportunities for economic growth. Many of the regions deeply affected by HIV/AIDS have suffered economically to the point of reverse development. In addition to becoming a highly dispersed health care distribution network, designers are encouraged to pursue ways of providing complimentary or secondary services in addition to health care via the same mobile unit.

It’s great to see the power a couple of individuals can have to promote the design in the public interest.

Still, it’s unfortunate that it is so apolitical. Better treatment and a few more rural health clinics is a good thing, but clinic design does not address public health policy, or the economic, social, and cultural factors propelling the AIDS epidemic. There are plenty of clinics in the West, and yet the epidemic continues. I wonder if the Africa clinics will be used for to test those Western AIDS vaccines, too.

I also wonder if participation in the competitions will radicalize the architects in their own countries. With members in 75 countries around the world, such a network could, for instance, join the movement to keep international pressure on the WTO to change drug patent rules that keep cheap drugs out of the hands those who need them. Those architects around the world could push their countries to forgive foreign debt in Africa. With debt relief, governments in Africa could fund their own health programs rather than spending their budgets on interest payments, and relying on still more loans and donations to support such public health initiatives.... loans from international lending agencies that in many cases require the dismantlement of public health programs.

First ceramic CND badge, early tin badge, and current badge

A history of the CND logo:

“One of the most widely known symbols in the world, in Britain it is recognised as standing for nuclear disarmament — and in particular as the logo of the Campaign for Nuclear Disarmament (CND). In the United States and much of the rest of the world it is known more broadly as the peace symbol. It was designed in 1958 by Gerald Holtom, a professional designer and artist and a graduate of the Royal College of Arts. He showed his preliminary sketches to a small group of people in the Peace News office in North London and to the Direct Action Committee Against Nuclear War, one of several smaller organisations that came together to set up CND.

The Direct Action Committee had already planned what was to be the first major anti-nuclear march, from London to Aldermaston, where British nuclear weapons were and still are manufactured. It was on that march, over the 1958 Easter weekend that the symbol first appeared in public. Five hundred cardboard lollipops on sticks were produced. Half were black on white and half white on green. Just as the church’s liturgical colours change over Easter, so the colours were to change, “from Winter to Spring, from Death to Life.” Black and white would be displayed on Good Friday and Saturday, green and white on Easter Sunday and Monday.

The first badges were made by Eric Austin of Kensington CND using white clay with the symbol painted black. Again there was a conscious symbolism. They were distributed with a note explaining that in the event of a nuclear war, these fired pottery badges would be among the few human artifacts to survive the nuclear inferno...

Gerald Holtom, a conscientious objector who had worked on a farm in Norfolk during the Second World War, explained that the symbol incorporated the semaphore letters N(uclear) and D(isarmament). He later wrote to Hugh Brock, editor of Peace News, explaining the genesis of his idea in greater, more personal depth:

‘I was in despair. Deep despair. I drew myself: the representative of an individual in despair, with hands palm outstretched outwards and downwards in the manner of Goya’s peasant before the firing squad. I formalised the drawing into a line and put a circle round it.’

Eric Austin added his own interpretation of the design:

‘the gesture of despair had long been associated with the death of Man and the circle with the unborn child.’

Gerald Holtom had originally considered using the Christian cross symbol within a circle as the motif for the march but various priests he had approached with the suggestion were not happy at the idea of using the cross on a protest march. Later, ironically, Christian CND were to use the symbol with the central stroke extended upwards to form the upright of a cross.

This adaptation of the design was only one of many subsequently invented by various groups within CND and for specific occasions — with a cross below as a women’s symbol, with a daffodil or a thistle incorporated by CND Cymru and Scottish CND, with little legs for a sponsored walk etc....

There have been claims that the symbol has older, occult or anti-Christian associations. In South Africa, under the apartheid regime, there was an official attempt to ban it. Various far-right and fundamentalist American groups have also spread the idea of Satanic associations or condemned it as a Communist sign....

Although specifically designed for the anti-nuclear movement it has quite deliberately never been copyrighted. No one has to pay or to seek permission before they use it. A symbol of freedom, it is free for all. This of course sometimes leads to its use, or misuse, in circumstances that CND and the peace movement find distasteful. It is also often exploited for commercial, advertising or generally fashion purposes. We can’t stop this happening and have no intention of copyrighting it. All we can do is to ask commercial users if they would like to make a donation. Any money received is used for CND’s peace education and information work.”

“Cuba has a long tradition of producing unique and powerful posters. After the revolution in 1959, posters took on a vital social role in promoting the wide range of issues facing a small country struggling for self-determination and identity. Three agencies emerged as the primary producers of an enormous output of visual material - OSPAAAL, the Organization in Solidarity with the People of Asia, Africa, and Latin America; ICAIC, the Cuban film industry, and Editora Politica, which was the publishing department of the Cuban Communist Party.”

From the Cuba Poster Project, a collaboration between the National Library of Cuba and the Bancroft Library at the University of California, Berkeley to catalogue, preserve, digitize, and exhibit printed material from Cuba. This essay on the history of Cuban poster art touches on OSPAAAL and its distribution of posters as a means of international solidarity:

“Among its many activities has been the publication of Tricontinental magazine since 1967. At its peak its circulation was 30,000 copies, produced in 4 different languages and mailed to 87 countries. Included in most issues were folded-up solidarity posters, thus establishing the most effective international poster distribution system in the world.”

Images:

• A huge collection of OSPAAAL posters organized by region.
• Posters for sale, organized by artist
• Another collection of OSPAAAL posters for sale
• A small collection from the International Institute of Social History in Amsterdam, with short bios of some of the artists.
• Posters of Cuban Cinema