Five years ago, during the week of October 22-28, 2001, a conference on social design was held at Concordia University in Montréal, Québec. The text below came out of a joint workshop there and still makes a nice manifesto that deserves wider publication.
A statement by Tony Credland, Brian Holmes, Sandy Kaltenborn on the occasion of the Decalarations Conference.
What happens to graphic design when it leaves the professional discourse behind, to do political work in activist groups and social movements? That’s the question we wanted to explore with the students and community members at Concordia University.
The answers have been different for us, and they’ll be different for everyone involved. But we know that the experience of political engagement takes design practice away from the forms in which it usually appears in society today: as advertising, art, information or propaganda.
Advertising first. It’s one of the most powerful forces in our societies, and it’s actually a form of politics itself, with a clear agenda: the promotion of consumer capitalism. But it’s a politics without conflict, without debate, addressed to spectators with no way of talking back. It reduces the citizen to a consumer. As a professional, client-led, mass-produced process, advertising is Enemy Number 1 for politically engaged designers, not least because it occupies all the biggest and flashiest spaces: TV commercials, billboards, neon signs, lightboxes, endless magazine pages...
Two residual opponents to advertising are art and information (newspapers, journalism). You could say they’re Enemies Number 2 and 3 - but they’re already much easier to work with and transform. Art in our societies stands for the individual, for subjectivity: It’s the opposite of organized party politics and propaganda. Which is fine for us, because we don’t believe in political parties as they’re organized today, and we don’t want to produce propaganda. But what passes for art in the multimedia economy of contemporary design is something that constantly borders on visual entertainment, the endless production of new attractions, novelty for novelty’s sake. The thing is to find a social twist in artistic creativity, to set artistic processes at work in a group or a social movement, to turn originals into multiples, or multipliers.
As soon as you get into groups, issues and social movements, information becomes the key. You’ve got to get the information out, and that’s where you run into journalism. But at the same time, that’s where you realize; the newspaper can really be an adversary. The newspaper represents truth in our societies. But the truth lies. The news media lie by omission, by distortion, by change of emphasis, or they just outright lie, putting words in your mouth that were never there. And like advertising, or even like art in a lot of cases, the news media address spectators, in a situation where they can’t talk back. That’s the opposite situation from the one we want to produce, and it shows the basic reason why design practice alone is not enough for political involvement. What we want to create are situations where you talk to people who talk back. Situations where the ears are as important as the eyes, where the written word and the image get left behind in the conversation. And so we have a central idea for the whole workshop, which is: RESPONSE-ABILITY.
What we’re talking about are social situations where people with a particular skill, a particular passion or professional ability - whether it’s photography, art, writing, graphic design, music or poetry - can fit into a movement of collaborative expression in such a way that they add something without dominating, and without distorting the process. This kind of movement takes you beyond any “designer identity” - when it really works it can spread in all directions, open up new spaces in institutions, even make it possible to change your relations at work, with clients, in university situations and so on. It’s a way to get outside the straightjacket of being a wage-earer and a citizen-consumer. But for people with specific skills of graphic designers, it involves a real responsibility. Because designers have an important role to play in social movements, which is the role if making the goals of group activity visible, precisely in a way that encourages the continuation of the process.
Design in an activist group or a social movement is always going to be a matter of tactics, which means working from a position of weakness, where you don’t have the keys to all the doors and you can’t make strategic plans with an overarching view. It means improvising, finding the unexpected materials and expressions that can help release a power of collaboration going far beyond the objects you can imagine and make. Design in these situations is a success when the designer disappears and the user takes over. That’s how design tactics can have a social impact, without all the resources and strategies of governments or big corporations.
So what’s at the bottom of all this? Why do some crazy people spend all their free time doing something they’ll never get paid for and where they even tend to disappear, not as individuals but as stars and signatures?
The thing is that it can change your life. It can teach you what responsibility means, get you out of your cocoon and into situations of social cooperation and confrontation. That’s what we mean by politically engaged graphic design, or that’s the beginning of the story anyway.
Maybe we all got an idea of how quick and how far that story can go, over the four short days when the group and the facilitators seemed to share something more than just the products we created together.
Many thanks to the students, Lydia Sharman, Bonnie Baxter, Fiona Jack, and all the others who made this experience possible.