Quick sketch tonight:

NYT:

“On Friday night, as the Senate voted, a crowd jammed into the Stonewall Inn, where televisions were tuned to the Senate hours before the vote began. Danny Garvin, 62, said he had been at the bar the night of the riot, and came back to watch the Senate debate Friday. On the streets where police beat gay men in 1969, on Friday crowds cheered, as police quietly stood watch.”

From riots to public policy in just 40 years.

And barely two hours after the Senate vote, nyc.gov has posted an FAQ!

“With the passage of the Marriage Equality Act, people from all over the country and all round world are asking the question: can I come to New York City and get married? The answer is yes! Whether you're a lifelong local or someone who has dreamed of coming here your entire life, New York City is the ultimate spot for you to tie the knot.”

Conversation this weekend about food trucks in New York City working to update 30-year-old laws governing street vending: though Twitter is touted as a way for fans to locate your wandering concession, it turns out that having a large number of Twitter followers doesn’t necessarily lead to more business. But it does get you a meeting at City Hall — Council members want their names Tweeted favorably to all those virtual constituents!

To commemorate 100 years of public health STD programs, the City Clinic of San Francisco has posted 100 posters on STD prevention. The images lack attribution and date, but the spectrum visual strategies and messages is fantastic.

I thought this one was particularly effective, both earnest and ironic, packing humor and fear in an urgent and familiar retro package:

To really catch all the zingers, click through for an, um, larger version.

Update 7/11/11. Mike wrote in to ID the poster above: it was designed by Art Chantry in 1993. There’s a bit more info on it here.

It’s also one of the 150 images in this exhibition of 25 years of international AIDS awareness posters. Some highlights are up at Design Observer.

New York City contains over 30,000 vacant lots covering a combined 11,000 acres (nearly the size of Manhattan itself.) Much of this space can not be reused because of toxic contamination and the expense of excavating it. Enter the sunflowers.

Phytoremediation is the use of plants to remove contaminants from the environment. This Kickstarter campaign hopes to both publicize and demonstrate phytoremediation in NYC:

“In 2010, youarethecity created the Field Guide to Phytoremediation, a DIY handbook to cleaning up toxic soils in your own backyard, neighborhood vacant lot, or other urban space. Working with soil scientists, urban farming activists, community groups, and others interested on (and in) the ground, we have expanded this research. We need your help to make this process more visible and accessible to anyone. We want to print 2,000 copies of the field guide, to distribute for free, and to create on-site installations that illustrate and explain the process of phytoremediation at field lab sites throughout New York City.”

I’m in.

“We must never cease to stand up for our values. We have to show that our open society can pass this test, too, And that the answer to violence is even more democracy, even more humanity, but never naïveté. That is what we owe to the victims and to the those they hold dear.”

Prime Minister Jens Stoltenberg the morning after the July 22 attacks in Norway.

The Moustache Brothers

“Don’t you have dentists in Myanmar?” he asks. “Oh, yes, we do, doctor,” says Par Par Lay. “But in Myanmar, we are not allowed to open our mouths.” [source]

“For 30 years the three comedians have charmed their audiences and irritated the authorities with their mixture of traditional Burmese clowning and topical satire. Aung San Suu Kyi, the Burmese democracy leader, is one of their fans. Like her, two of the Moustache Brothers have already served long prison sentences.” [source]

Egao 恶搞

“The two characters ‘e’ meaning evil and ‘gao’ meaning ‘work’ combine to describe a subculture that is characterized by humour, revelry, subversion, grass-root spontaneity, defiance of authority, mass participation and multi-media high-tech.… For the time being, intelligent satire remains an increasingly popular method of critiquing [Chinese] politics and society right under the nose of the censorship committee.” [source] [more]

The Ministry

“[Popular TV show] ‘The Ministry,’ sends up the nepotism, payoffs and sheer incompetence that are commonplace in the Afghan government.… While frequently compared to the British hit ‘The Office,’ the show has more in common with political satire — more ‘Monty Python meets Afghanistan.’…

The young Afghan writers have all wrestled with ministries at one time or another, and several of the actors work in ministries or in government-owned industries, since acting here is a part-time profession.” [source]